First Church of Cambridge

A Call to Return

Introduction FOR PART I SERIES, Fall 2020

Click here for Youtube videos of the entire series.

Throughout the duration of this programming at First Church, we will explore the theme of “Returning to God: Spiritual and Theological Reflections on Racial Justice.”  Throughout scripture, and in especially in the Hebrew Bible, God’s people went through cycles of closeness and obedience to God and the covenant. During these periods, the community was governed by righteousness, justice, and equality, all of which were pervasive throughout the community. But as time went on, they would eventually abandon God; by straying and entering periods of idolatry and rampant injustice, which alienated them from their truest selves. This distance eventually required them to return. How does this apply to us?

In today’s world, many of us understand how structural racism is one of the biggest enemies we face that leads to profound states of separation and suffering. Though we ourselves may be conscious and aware of the disparities of race in America, we are all a part of the system. Therefore, this requires us to have an understanding of our location and privilege, and strive to transform and evolve spiritually. Many of us have been a part of communities that have strayed away from God’s vision of justice, righteousness and wholeness in our individual and collective lives. Therefore, we will be looking at God’s invitation to return.

How can we return to God in our daily work for racial justice? How can we return to our truest and fullest selves in ways that can celebrate and manifest diversity in our relationships and community? We will explore together how our scriptural and theological tradition shows us that returning to God involves turning towards a place of harmony, inclusion, and the abolition of structural racism in our communities. It also demands that we reframe our own conceptions of God, by taking a critical look at the racial bias that has existed throughout the Christian tradition. We will explore how theology has influenced theories of race, and also the contribution of African peoples to theology and the Biblical tradition of which we are apart. This shared journey will allow us to see that we are a part of an unfolding Biblical story, and also it will help us strengthen our faith and bonds with others, while restoring our common hope and joy.

Our programming will be centered around weekly themes.  Many of our sessions will be discussion based and will conclude with a commitment that we will engage in during the following week; a ritual or practice of some sort. We will also establish a group covenant amongst ourselves and commit to creating open spaces where people can express themselves without fear or trepidation. Participants should expect to enter a place of introspection, self-examination, self-evaluation, and coming to terms with one’s past, actions, behaviors and attitudes, and also one’s internal beliefs about God. We will begin that examination with ourselves by asking questions such as: Who am I? How have I treated others? What systems have I and my ancestors been a part of? What info do I gather as a result of looking at myself. 


In the Fall of 2020, our Community Minister for Racial Justice Carlyle Stewart hosted a series entitled  “Call to Return: Spiritual Reflections on Racial Justice.” In those sessions, participants learned about the intersection between Christian theology and racial theories that have been very harmful throughout history. They learned that the call to “return” to the God of justice involves confronting not only the racism that has been perpetuated and, in some cases, condoned by the American Christian church, but also their own personal ideas, prejudices, and biases about race and white privilege.

In this “Call to Return Part 2” series, First Church will have the opportunity to recreate a holy space to learn about relationship building, mutual commitments, and relationships. Where do we go from here? Now that we understand the intersection between theology and race, we will explore practical steps through the model of Awareness, Relationships, and Commitment as a pathway to confronting racism in our communities. By exploring scripture, participants will realize that God’s vision for justice cannot be realized without the civic, social, and political engagement of believers, all of which are practical ways that they can live out their faith. This engagement must first be preceded by strong relationships and commitments shared between communities. We will explore the Biblical foundation for commitment and relationships. Those commitments give us the strength and drive to live out our faith publicly. In these sessions, members will be inspired to chart a new path forward as a faith community.


Week 1/2- Introduction

Focus- Reframing our ideas about God and race in our culture and faith tradition.

  • Importance of this work. What is the general problem and what are we doing to address it? We will first do some theological reframing, and contextualize this work biblically to connect it to what’s going on in our world.
  • We will explore our preconceived notions and implicit beliefs about God’s racial identity, and how images of God and Christ have been falsely portrayed in Western culture.
  • We will explore the African origins of Christianity and Judaic history to bring to light hidden truths to show that we are all a part of an unfolding biblical narrative.
  • It is important to understand how race/ethnicity has influenced theology and how theology has molded race in our worldviews. Although we may personally reject those harmful theological theories about race. We have to see how it still pervades our culture. This is the very conditioning that needs to be undone. We have to be aware of this before we can do the work of returning. This program is built upon these ideas because we don’t want to return to the false or harmful idolatrous God that gave sanctioning to racism or injustice. Here we have to recognize which God we have been serving and do choose to serve going forward.
  • We will wrestle with the tension of traditional theological language and the racism that the Christian tradition has supported. We acknowledge this history so we can ascend beyond it. This will help us to come into awareness of God.

Week 2/3- Repentance

Focus- Becoming truth tellers and aware of our sins and shortcomings

  • What scripture and tradition calls repentance and renunciation of racism. We will explore repentance together for the ancestral legacy and sin of white supremacy. Which is a form of idolatry that puts humans on the level of God. We will discuss the moral and spiritual benefits of repentance. As well as examples of repentance in the Bible.
  • What is repentance and how does this help communities and believers to transform?
  • Repentance can be a difficult act, but it is incredibly powerful and it helps people to re-center and reconnect with themselves and others.
  • We will make connections and explore examples of repentance and how it has been pursued in other societies/cultures in response to some sort of injustice that has occurred.

Week 4/5- Reorientation

Focus- Understanding Love as the foundation of reality and committing to the Law of Love and discipleship. 

  •  In our tradition this is how we become followers of God.
  • Spiritually we need to explore the two wills, “ Will to Love vs. Will to dominate”, and how this plays a role in all human interactions, especially interactions between races in our culture.  We see this tension between these two “wills” all throughout the Bible. This will help us to embrace unity and develop our divine consciousness.
  • Reorientation is often a tumultuous process, a lot of tension fears and anxieties may arise. We will break old bonds and habits and form new ones.
  • Divine reality of Love not just reorienting ourselves to be more loving, but reorienting ourselves to the cosmic law of love, which is interwoven into God’s truth.

Week 6/7- To Be Made Holy

Focus- This is what our tradition calls “sanctification.”

  • Becoming holy is not a single event. It is a constant lifelong process that requires a person to constantly be in communication and relationship with God, and who God has called us to become at that moment in our life. This requires believers and communities to develop regular rituals and behaviors to sustain holiness. In the Bible we will explore how some communities did ritual just for the sake of ritual (which was not pleasing to God), versus others who engaged in rituals and practices with the intent of loving others and honoring God with their full hearts. We will strive for the latter.
  •  This is healing and healthy for us. In the process of being made Holy, the believer is sustained and strengthened by the Power of the Holy Spirit to search for and seek a new spiritual path.

Week 8/9- Growing in our Reliance on Grace

Focus- This is What our tradition calls “justification.” 

  • The tradition defines justification as removing the guilt/penalty of sin. (Which can be harsh language), where a believer becomes sanctified and justified through the saving grace of God. They are then expected to be committed to a new divinely sanctioned path. On that path, God continuously pours grace into us. On this path there is a new responsibility of those people going forward after stepping into this new relationship with God to remember to not lose sight of the path.
  • We rely on Grace because we are imperfect, we will fall short, but God’s grace allows us to know that we must keep working at becoming holy,  because God loves us enough to allow and encourage us to keep working at it.

Week 10/11- Becoming Transformed, Joyful and Free

Focus- this is what our tradition calls ASCENSION 

  • This is a continual process and not a single event. Justification is a part of our path to transformation, but then we are only truly  transformed when we walk that path and are strengthened by the continual practice of what we have dedicated and reoriented ourselves to. This practice will be different for each person. 
  • Transformation involves being set on a new path in our lives and with God.
  • Transformation brings joy, peace, and freedom through the realization of self, the interconnectedness of all people and life (dissolution of boundaries).

Week 11/12- Returning to God (Physically and Spiritually)

  •     This segment will consist of a lot of dialogue and reflection between participants, so people can track how they have been changed thus far. What have the weekly rituals and sessions been like for you? How do you feel like you have grown, or been transformed in your relationship to God, yourself, and others? What has returning felt and meant like for you?